Abstract:
The state is understood to be the product of a social contract, and is seen as constituting itself
through various organs or institutions. If we see the nature of the modern state, it is very
complex and still in the process of evolution, but when we see its historical development,
then we would come across the ‗non-state polities‘ which have contributed to, and
accelerated, the expansion of state society, while retaining their specific political identity at
the same time. To understand the dialectical process of state formation within the ambit of
existing non-state polities, the focus will be on tribal central India where the two entities of
state and non-state polities are still struggling for existence for the last one thousand years.
Various political scientists, historians and sociologists have tried to understand this tussle
between state and non-state, their ideological moorings and organisation, from a historical
materialist position, or as a socio-cultural and ritualistic clash between the tribal and nontribal
societies. The aim of this paper is to explore and analyse: 1) the historical
understanding of state and non-state actors and events in early medieval tribal central India;
2) the model of critical co-existence between these two distinct ideologies; 3) the tribal and
non-tribal understanding of state.