dc.contributor.author |
Mohapatra, P. |
|
dc.date.accessioned |
2016-01-27T06:39:44Z |
|
dc.date.available |
2016-01-27T06:39:44Z |
|
dc.date.issued |
2015 |
|
dc.identifier.citation |
Mohapatra, Padmalaya 2015. Women & Human Rights Violations in India: Focus on Manipur and Odisha, p. 329, In: Proceedings of the International Postgraduate Research Conference 2015 University of Kelaniya, Kelaniya, Sri Lanka, (Abstract), 339 pp. |
en_US |
dc.identifier.uri |
http://repository.kln.ac.lk/handle/123456789/11408 |
|
dc.description.abstract |
The French Historian Michel Foucault highlights sexuality as a construct and presents its
genealogical history. For him, sexuality is a mode by which one understands the exercise of
power and how a certain kind of ‗sexual‘ subjectivity encourages the disciplinary mode of
power. By crafting a certain kind of imagery for the female body and its sexual desires the
woman is absorbed into the normative structure of society that is defined by patriarchy.
Patriarchy is an endemic historical and cultural practice that exacts an all-encompassing
hegemony. Moreover, Sylvia Walby defines Patriarchy ―as a system of social structures and
practices in which men dominate, oppress and exploit women‖. When Walby uses the term
social strucutes she is implying that this system of control, domination and oppression is not
biologically determined. Contextually ‗Patriarchy‘ is based on a sytem of power relations
which are hierarchical and unequal where men control women‘s production, reproduction and
sexutality. Acceptance of traditional masculine gender roels in a patriarchal society is closely
connected with escalating violence towards women. Several complex and interconnected
institutionalized social and cultural factors have kept Indian women vulnerable to the
violence directed at them, all of them manifestations of historically unequal power relations
between men and women actors. Coming to north-eastern region there is an ongoing struggle
by people trying to establish their right to autonomy which has led to political instability,
strife and outright violence in the region. Ethnic conflict, arm conflicts, insurrection
movement and issue of poverty and injustice is inextricably interlinked and have its impact
on status of women. Although women in North-East India enjoy greater mobility and
visibility than women of other communities in the country data collected by the North East
Network suggests that violence against women is on the rise in the North-east. The ongoing
armed conflict situation prevalent in the North East India has intensified the violence faced
by women which takes the form of sexual, mental or physical abuse, killings and clashes. The
region under the shadow of conflict has witnessed a resurgence of patriarchal values and
norms which have brought with them new restrictions on the movement of women, the way
they dress and more overtly physical violence such as rape which is systematically used as a
tactics against a particular community. In this paper an attempt has been made to make a
comparative study with the scenario in Odisha where the onset of liberalization has not
helped the larger cause of gender sensitivity in any way. The National Crime Records Bureau
has reported 6249 cases of violence against women including 799 rape cases, 547 abduction
cases, 334 dowry deaths and 1671 cases of cruelty by husband and relatives of women in
Odisha. |
en_US |
dc.language.iso |
en |
en_US |
dc.publisher |
Faculty of Graduate Studies, University of Kelaniya |
en_US |
dc.subject |
Sexuality |
en_US |
dc.subject |
Vulnerable |
en_US |
dc.subject |
Unequal Power Relation |
en_US |
dc.title |
Women & Human Rights Violations in India: Focus on Manipur and Odisha |
en_US |
dc.type |
Article |
en_US |