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Bhakti finds an important place in Hinduism. Bhakti is a Sanskrit word, which
originates from the Sanskrit verb root ͼí (bhaj). This means to divide, distribute,
share with, enjoy, and so on. As such the word bhakti goes to mean distribution,
partition and so forth. But the word Bhakti generally and most predominantly
denotes devotion or attachment, faith or love towards God. Devotion is counted as
a religious principle or means of salvation together with Karman (works) and
Jñana (spiritual knowledge). Bhakti is a sort of bhāva or indescribable feeling that
arises through an uninterrupted relationship between human and God, which is
called as an association between Ātman and Brahman. When a man loves the God
eternally and unconditionally, it takes him to the state of Bhakti. In fact, this cannot
be described in words, but has to be experienced. Many Hindu treatises deal with
Bhakti. The Srīmat Bhāgavata, a famous Vaiṣṇava religious work, gives an utmost
place to Bhakti. It emphasizes that there should not be any expectation or cause for
Bhakti. It calls this as AhEtukI Éi´ Bhakti should flow spontaneously and it should
be an unconditional love towards God. Bhagavadgita, the well-known
philosophical work in Sanskrit too defines and describes Bhakti, and further treats
it as Bhakti yoga. Nārada Bhakti Sūtra and śāandilya Bhakti Sūtra also deal with
Bhakti. Śivānandalaharī is a stotra literature, which is one of the compositions of
Adi Śaṅkarāccārya. In this, His Majesty praises Lord Śivā in hundred verses. The
word Śivānandalaharī could be disjoined as Śivā + ānanda + laharī: ‘Śivā’ here
means ‘Lord Siva’, ‘ānanda’ means ‘bliss or pure happiness’, and ‘laharī’ means
‘waves’. When one loves Lord Śivā or attached to Him out of devotion, he/she
indulges in pure happiness. By putting the word laharī, Śaṅkarāccārya aptly
compares the experience of so called ‘bliss’ with the nature of the waves, which
come uninterruptedly and unconditionally in the ocean. It is invariable, and it never
retreats. In Śivānandalaharī, Śaṅkarāccārya delineates the experience of bliss that
arises through Bhakti towards Lord Śivā. This study would elaborate the unique
verses in Śivānandalaharī, which specifically address Bhakti. |
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