dc.contributor.author |
Ven. Da Xing |
|
dc.date.accessioned |
2016-11-22T08:27:10Z |
|
dc.date.available |
2016-11-22T08:27:10Z |
|
dc.date.issued |
2016 |
|
dc.identifier.citation |
Ven. Da Xing 2016. A Rediscovery of the Connotative Trimūla in Patañjali’s Yoga-Sūtra. International Conference on Sanskrit Studies (ICSS), 04th November 2016, Department of Sanskrit, University of Kelaniya, Kelaniya. p 50. |
en_US |
dc.identifier.isbn |
978-955-704-006-6 |
|
dc.identifier.uri |
http://repository.kln.ac.lk/handle/123456789/15162 |
|
dc.description.abstract |
According to Indian Yoga history, Yoga was originated from the Indus Valley
Civilization that the practice had been adopted for the enhancement of physical
condition, mental training and spiritual development of ancient sages, and since
then the path of Yoga has spread throughout the world in the modern society.Inthe
Yogadarśana, the theory of Yoga was descended fromthe Indian Brāhmaṇa and
Śramaṇatraditionsconventionally. Among them, especially, Yoga is built on a
fundamental of Sāṃkhya philosophy with the practice of the Eightfold Path
(Skt.aṣṭāṅgayoga). As it is well known thatthe system of causation which is known
as the Cause of the Effect Pre–existence (satkāryavāda) associatethe Four Realities
(caturvyūha) with the Three Characteristics of Essence (triguṇa)from the evolution
(utpatti) of the Pañcaviṃśatitattva tod evolution way(pralaya) for tracing back to
the Prakṛti and finally attaining theoriginal state of isolation (kaivalya) to the end
of suffering and the cycle of rebirth. But then the only theistic concept which is
also known as theistic Yoga (seśvarasāṃkhya) and reflect on the Three Eternal
Attributes (trimūla) as Eternal Dogma (sanātana-dharma) differs from atheistic
Sāṃkhya (nirīśvarasāṃkhya) because it is inherited from theBrāhmaṇa tradition.
In fact, the Eternal Dogma revealed with the Three Eternal Attributes are absolute
qualities and essences known as Satcitānanda that implied the Absolute Existence
(sat) as Permanence(nitya), Eternal Consciousness (cit)as Purified Soul (ātma) and
Ultimate Bliss (ānanda) as Oneness (yoga) which is meant the Purified Soul merge
with the Omniscienceto get the discriminative knowledge (vivekakhyati) for
eradicated efilement (kleśā)or the Cessation of Mental Fluctuation
(cittavṛttinirodha)and give assistance to yogis release from Duḥkha and
Saṃsāraand achieve the Absorption of the Dharma-cloud (dharmameghasamādhi)
which is also known as the Unification of Individual Soul with Universal
Soul as the final goal of salvation.The purpose of this research is to rediscover of
the connotative Trimūlaas primary conceptual theories and terminologies are
formulated into a logical philosophical structure and designed in order to help
practitioners proper understand and perform the spiritual development with
realities. |
en_US |
dc.language.iso |
en |
en_US |
dc.publisher |
Department of Sanskrit, University of Kelaniya, Kelaniya |
en_US |
dc.subject |
Seśvarasāṃkhya |
en_US |
dc.subject |
Nirīśvarasāṃkhya |
en_US |
dc.subject |
Vṛtti |
en_US |
dc.subject |
Nivṛtti |
en_US |
dc.subject |
Īśvara |
en_US |
dc.subject |
Trimūla |
en_US |
dc.subject |
Samādh |
en_US |
dc.title |
A Rediscovery of the Connotative Trimūla in Patañjali’s Yoga-Sūtra |
en_US |
dc.type |
Article |
en_US |