Abstract:
Traditional gender roles were strongly upheld in South Asian society. In ancient India, women
were discriminated against by means of religion and culture. Similarly, Sri Lankan society
considered women as treacherous, fickle and short sighted beings who should always keep
under the patriarchal dominance. Ediriweera Sarachchandra is a significant Sri Lankan
dramatist who wrote ‘Maname’ (1956) to critique gender related issues in Sri Lankan society.
Sri Lankan drama was influenced by folk dramas such as Nāḍagam and Jathaka stories which
emphasize the capriciousness of women. Jaishankar Prasad is an Indian writer who belongs to
the Romantic period (1920-1936) of Hindi Literature. He was critical of the way women were
treated during that period. He wrote ‘Dhruvsvamini’(1933) to criticize deferent gender roles of
that society. This paper attempts to examine how gender issues were discussed by
Sarachchandra and Prasad through their plays: ‘Maname’ and ‘Dhruvsvamini’. The study is in
the form of a literature survey and the primary sources are ‘Dhruvasvamini’ and ‘Maname’. Sri
Lankan scholars such as Jayanetti, D., Kumarasinghe, K. and Jayasinghe, S. have worked on
‘Maname’ before. Though Jayasinghe, S., (2013) mentions in ‘Maname In Retrospect 1956-
2013’ that Sarachchandra tries to discuss the psychology of men towards women, this paper
emphasizes that Sarachchandra goes beyond that and tries to discuss the psychology of men
towards men and also their masculinity. The Indian scholars Narayana, B., Nagendra (1981) in
their scholarly work ‘Hindi drama and Stage’ mention that ‘Dhruvasvamini’ has been
influenced by the realistic stage presentation of Ibsen and that the author moves towards a
deeper probe between the relations of a husband and wife. But this research paper emphasizes
that Prasad also paid his keen attention to the psychology of women: those who have been used
by men to fulfill their desires without getting married. This paper also highlights that both of
these play writers were influenced by the teachings of Buddhist Philosophy such as; Five
Presepts, ‘Parabhava Suṭṭa’, ‘Mahaparinibbana Suṭṭa’ and ‘Dasa Raja Dhamma’. The above
outcome of this research contributes to a better understanding of both Sinhala and Hindi dramas
and gender roles discussed in them.
