Abstract:
This is a systematic study on the psychological, soteriological and historical
significance of adhimutti/adhimukti and adhimokkha/adhimoksa as these concepts are
found in the
Pali
Canon, the Chinese Agamas, the Abhidharma and the Sanskrit
Buddhist literature. The central point of this investigation is to highlight the
psychological and soteriological applicability of adhimuttiladhimukti and
adhimokkha/adhimoksa, thus going beyond the limits of academic textual analysis.
This study has unearthed the significance of these concepts in the practice and
attainments. In doing so, the relevant concepts have been studied from the following
perspectives: (i) from an ethical point of view, (ii) from a karmic perspective, (iii) as a
requisite condition that advances religious praxis, (iv) as a tool for the Mahayanists to
justify their yiina system, (v) the soteriological meaning of adhimukti as 'the stage of
practice of transcendental assertion' (adhimukti-caryti-bhiimi) which marks the stage
of progress preceding a bodhisattva's ascendance to the first bhumi.. (vi) from a
supramundane point of view in which the development of adhimukti up to the level of
a Perfection of Determination (adhi{!htina-ptiramf), or the first of the Five Strengths
(panca-baltin[), as saddhii bala (faith), the active will and effort of the individual
which is instrumental in transforming an ordinary person to a noble one (ariyaliirya).
Methodologically, this study falls into the broad category of textual
interpretation and translation. It traces the genealogy of the concept of
adhimutki/adhimoksa, and examines how a particular concept has been interpreted, re
interpreted and understood across various Buddhist traditions. It highlights the
continuity and change of a concept within the larger Buddhist tradition from ancient to
southern to northern Buddhism.
This study is meant to provide a case study of textual interpretation ultimately
pointing to the crucial need for taking a fresh look at the inner dynamics of Buddhist
thought.