dc.contributor.author |
Ven. Dhammissara, M. |
|
dc.date.accessioned |
2020-01-14T05:20:51Z |
|
dc.date.available |
2020-01-14T05:20:51Z |
|
dc.date.issued |
2006 |
|
dc.identifier.citation |
Ven. Dhammissara,M., Social Conditions Reflected in Sanskrit Inscriptions of Sri Lanka, The International Conference on Dhamma and Abhidhamma, K.J Somiya Centre For Buddhist Studies, India (2006) |
en_US |
dc.identifier.uri |
http://repository.kln.ac.lk/handle/123456789/20825 |
|
dc.description.abstract |
Sri Lanka possesses one of the largest collections of inscription in South
Asia, nearly four thousand of them dating from the 3
century BC. Beside inscriptions written m Sinhala language in its various stages of development, a
few inscriptions written in Sanskrit and Pali have also been found. Scripts used
in these Sanskrit inscriptions are Sinhala, Grantha or Devanagari. Some
inscriptions which have been written In another language and consist of Sanskrit
verse/ s (éloka/s) or prose portions are remains in the same scripts in which the
partlcular inscription IS written.
The oldest Inscription in Sanskrit (Kuccaveli rock Inscription-about 7t
century AC. (EZ.III.1933, pp. 158-161) hitherto found in Sri Lanka has been
written in the Grantha script while the longest inscription in Sanskrit
(Abhayagiri slab inscription about 9 century AC. (EZ.I.1912, pp.1-9) has been
written in the Devanagari script.
An inscription in fragmentary form, belonging to 12 to 1315
century
AC., however, provides information of a secular nature. Almost all the other
inscriptions written in Sanskrit deal with topics relating to Buddhist Culture. |
en_US |
dc.language.iso |
en |
en_US |
dc.publisher |
The International Conference on Dhamma and Abhidhamma, K.J Somiya Centre For Buddhist Studies, India (2006) |
en_US |
dc.subject |
Sanskrit Inscriptions |
en_US |
dc.subject |
Social Conditions |
en_US |
dc.subject |
South Asia |
en_US |
dc.title |
Social Conditions Reflected in Sanskrit Inscriptions of Sri Lanka |
en_US |
dc.type |
Article |
en_US |