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Educating for Critical Disability Studies within a Sri Lankan Context: An Exploration into a Problematic

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dc.contributor.author Campbell, F.K.
dc.date.accessioned 2015-03-19T08:18:19Z
dc.date.available 2015-03-19T08:18:19Z
dc.date.issued 2005
dc.identifier.citation Campbell, F.K., 2005. Educating for Critical Disability Studies within a Sri Lankan Context: An Exploration into a Problematic, In: Proceedings of the 10th International Conference on Sri Lanka Studies, University of Kelaniya, pp 66. en_US
dc.identifier.uri
dc.identifier.uri http://repository.kln.ac.lk/handle/123456789/5836
dc.description.abstract There is a paucity of research (both conceptual and applied) that explores Buddhist engagements with the neologism ‘disability’, aside from rather simplistic and moribund reiterations of the doctrine of karma and merit. More significantly, the complex and rich tapestry of interpretations of dukkha and the ways that the Buddha’s teachings can prompt a revisioning of disablement remain under explored. In the Sri Lankan context, approaches to meeting the needs of disabled people through service delivery and more recently in policy development and law reform, have been shaped and influenced by the nation’s Judaeo-Christian colonial heritage (including models of welfare and charity) and global, liberal (western) conceptual frameworks instigated through the United Nations. Although there have been debates within Sri Lankan studies about the conceptual efficacy of the notion of Protestant Buddhism and the extent to which this notion drives critical responses to welfare provision in society, this debate has not been extended to the realm of critical disability studies (CDS). This paper explores the legacies of colonial understandings of welfare, in particular the seemingly uncritical adoption of crypto-medical and functionalist formulations of disability. Dr. Campbell considers this inheritance in the light of increased pressure on the Sri Lankan government by both the United Nations and international financial sources, to conform to the universal project of disability standards, definitions of disablement and externally imposed models of service delivery, legal and policy frameworks. The author concludes that the emphasis on bio-medical functionalist models of disablement obscures the possibility of exploring alternative conceptualisations of disablement, which maybe more suited to the Sri Lankan context. The final aspect of the paper contains a discussion of the challenges of education for CDS in an environment where a critical mass of home growth scholar is largely absent. en_US
dc.language.iso en en_US
dc.publisher University of Kelaniya en_US
dc.subject Disability en_US
dc.subject Neo-colonialism en_US
dc.subject Overseas funding en_US
dc.subject Research frameworks en_US
dc.title Educating for Critical Disability Studies within a Sri Lankan Context: An Exploration into a Problematic en_US
dc.type Article en_US


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