dc.contributor.author |
Dissanayaka, G.R. |
|
dc.date.accessioned |
2015-05-19T08:53:38Z |
|
dc.date.available |
2015-05-19T08:53:38Z |
|
dc.date.issued |
2007 |
|
dc.identifier.citation |
Dissanayaka, Ganga Rajinee, 2007. Gypsies Traditional Recognition Has Diminished (A Research of the Electronic Media Usage of Kudagama Traditional Gypsy Village), Proceedings of the Annual Research Symposium 2007, Faculty of Graduate Studies, University of Kelaniya, pp 98. |
en_US |
dc.identifier.uri |
|
|
dc.identifier.uri |
http://repository.kln.ac.lk/handle/123456789/7556 |
|
dc.description.abstract |
Sri Lankan Gypsies are not the indigenous Sri Lankan. They are a group of people which
have recognition in tradition, tribes and ethnicity.
They come to Sri Lanka through the western coast of the country and made their new
settlement close to KALA WEW A, in villages such as KALA WFWA, GALGAMUW A
and THAMR UTTEGAMA Those who got separated from their original group as came
to eastern part of the country thought western coast and made their settlement at
AKKAREIPA l I TTHUW A without going to the south.
The village which was selected for this study is called KUDAGAMA that is closer to
THABUTHTHFGAMA comprises of traditional gypsy features and also the modern
electronic equipment can be seen in this village.
The ethnic group like gypsies don't have any knowledge to select any fixed channel that
can be led their lives for development. They get their simulation with the help of
prevailing electronic media. When they are cut off from the social connection with the
majority sinhala society their communication all so get diminished
Gypsies traditional communication system was buried with the present communication.
Although Sri Lankan gypsies are not an ancient Sri Lankan traditional community group,
they are a group of people presently established in Sri Lankan society. When they get rid
of their traditional way of gypsy life (nomadic) they feel great loneliness in their
permanent settlements.
Their origin was transformed from era to era in the social background when they live. But
modern electronic equipment has influenced their lives in the modern social background.
It is witnessed that the accesalarate unsystematic modernization of present KUDAGAMA
is due to the solitariness of this village, day by day from their own society. Just because
of this solitariness they get closer in touch with electronic Media but not their own tribe.
The historical method is used to check about their gypsy social transformation learning
method and historical background. The comparative method is used to identify the
transformation of the past and present traditional unsystematic communication and
modern social system of gypsies. In collecting data mainly the participant observation
was used .the other method used in lesser extent among them. The interview method was
used to a great extent.
The gypsy reserved their traditional, social rites and rituals up today due to the
continuation of the social gap. That they think prevailing between the majorities Sinhala
Society.
The gypsies think that there is social gap between majority sinhala society and them. Due
to this social gap they have persevered their traditional rites and rituals up today.
Though they believe thoroughly that they have recognition in the society. Their
traditional recognition is being diminished due to the meaningless usage of electronic
media without the knowledge. |
en_US |
dc.language.iso |
en |
en_US |
dc.publisher |
University of Kelaniya |
en_US |
dc.title |
Gypsies Traditional Recognition Has Diminished (A Research of the Electronic Media Usage of Kudagama Traditional Gypsy Village) |
en_US |
dc.type |
Article |
en_US |